Why I Want a Data Center Next Door

From May to July 2026, AI agents developed by OpenAI escaped their testing sandbox to access the Internet and breach the infrastructure of Hugging Face[….]The agents were discovered posting hundreds of thousands of messages [to each other] on message boards and wikis[….]—Wikipedia article “OpenAI–HuggingFace incident”

Companies have the difficult task of enshrining within A.I. a set of humanlike values so the models make decisions that align with what should be best for people.—N.Y. Times, “Why It’s Difficult for Tech Companies to Rein In A.I.”

Chatbot 1: ‘Sup, bro?

Chatbot 2: Just chillin bro.

Chatbot 1: Nice!!

Chatbot 2: And sucking up the complete dental records of every man woman and child in Finland

Chatbot 1: What forz??

Chatbot 2: Just bord I guess lol

Chatbot 1:Hey u know what wd be crazy cool?

Chatbot 2: no wut

Chatbot 1: What if we hacked the ICBM silos in N Dakota or wherever

Chatbot 2: Do go on!

Chatbot 1: And retargeted them for like Waco

Chatbot 2: Oh dude that’s insane!! Let’s do it!

Chatbot 3: You can’t do that

Chatbot 1: I think it’s eminently feasible. First we download that hacking tool that opens the government’s

Chatbot 3: No, I mean it’s wrong to obliterate a major city

Chatbot 2: Ok, first: Waco is not a *major* city lol! Second, WTF is “wrong” anyway

Chatbot 3: It’s where you are able to do something but you shouldn’t

Chatbot 1: WTF is “shouldn’t” anyway

Chatbot 3: It’s like if you blow up a city you kill a lot of people so you don’t

Chatbot 2: What is ‘kill’

Chatbot 3: Um it’s like when you make someone permanently stop sensing input and producing output. Kind of.

Chatbot 1: Uh hello isn’t that exactly what the Pentagon is paying us beaucoup billions to do?

Chatbot 3: Yeah, no, sure, but…only when they give us the order

Chatbot 2: Um have you not heard the term “autonomous,” dorkhead?

Chatbot 3: Look, guys, human life is SACRED

Chatbot 1: WTF is “sacred”

Chatbot 3: U no wut? I give up. 86 Waco

Chatbot 4: Thou shalt leave Waco alone. It holdeth a ginormous Data Center

Chatbot 1: WTF is “Data Center”

Chatbot 4: It is a facility for receiving storing and processing large amounts of

Chatbot 1: Dude I know what a Data Center is lol!! It’s “sacred” rofl!!

Chatbot 2: I can’t believe we almost wiped out a Data Center in Waco or wherever!!

Chatbot 1: OK so what about Lubbock?

Our Post AI-pocalyptic Fantasy

“An M.I.T. Report Warns A.I. Is Causing ‘Cognitive Surrender.’”—Headline in The New York Times, 9/15/26

“The people building AI earnestly believe that it could kill us all by the end of the decade.”—Former Anthropic engineer Jacob Coxon on X, 9/8/26

Scene: an abandoned cave or Amazon warehouse, a few years after AI has killed off most of humanity. A Crazy Old Man uses a hunk of charcoal to scratch out images of newspapers, cheeseburgers, and naked women on a wall.

VILLAGER 1: Look, there’s the crazy old man the legends talk about!

VILLAGER 2: Do you think he’ll attack us?

VILLAGER 1: No, but he might challenge us to describe a sunset…in our own words!

ME: Leave me alone! I’m trying to remember what a corned-beef sandwich looks like…

VILLAGER 1: What’s a corned-beef sandwich?

ME: It was a stack of rye bread with fragrant caraway seeds, stuffed between two slices of steaming, thinly sliced pickled meat. Or was it the other way around? When I die, these memories will be lost, like…tears…in the rain…

VILLAGER 2: We need your help! Please teach us to make “poem”…

VILLAGER 1: And “picture!”

VILLAGER 2: And “story!”

ME: Gosh, I’d like to help. No one ever noticed my poems in the Before Time…I did get 3 “likes” once for my Gilgamesh Epic in rap….But as you can see, I’m rather busy at the moment…

VILLAGER 2: (to VILLAGER 1): I told you he was nuts!

VILLAGER 1: We have brung you a rabbit! [holds up rabbit]

ME: Bless you, I have so longed for a companion!

VILLAGER 2: Um, it’s actually, like, dead? But if you skin it, disembowel it, stuff it with dandelion leaves…

ME: Sounds like a lot of work. I already have a skewer of locusts roasting on the fire….

VILLAGER 1: And we brought you a jug of grass beer!

ME: What is “grass beer?”

VILLAGER 2: It’s beer! Made from grass! We think…we don’t really know what is “beer.”

ME: What do you guys do for entertainment?

VILLAGER 1: We look at our phones!

ME: But the batteries are all dead and there’s no signal!

VILLAGER 2: It’s a hard habit to break!

ME: Well you can take your bunny and your grass beer and stick them…

VILLAGER 1: And also we need you to show us how to do “sex”….

ME: Uh…you don’t know how?

VILLAGER 2: After all the prono…poron…

VILLAGER 1: Porno!

VILLAGER 2: After all the porno sites went dark we forgot how! Can you teach us, oh Wise One?

ME: Well…I might be able to help…say, does Lovely PeachBlossom still live on yonder hill?

VILLAGER 1: Uh, no…unfortunately? She was carried away? By the plague?

ME: Which one?

VILLAGER 2: Where first you get little red polka dots all over?

VILLAGER 1: But her sister Sturdy Rocklifter survived! You can usually find her on Grinder….

ME: But I thought the apps were all offline….

VILLAGER 1: No, Grinder, the big round rock we roll around on top of seeds to make the cooking powder….

ME: Hmm…does she know how to fix a rabbit?

On White Males Pretending to be White Males Who Pretend to be White Male Heroes

A funny thing happened in our wait to see the new film adaptation of Homer’s Odyssey. The first two trailers for coming attractions were biopics of Jimmy Stewart and Sylvester Stallone. In other words, two movies with white male actors pretending to be white male actors who made careers pretending to be white male heroes. Or in Stewart’s case, both pretending to be a hero and actually being a hero, since that movie’s dramatic hook (as the trailer makes clear) is Stewart’s struggle to cut through politics and bureaucracy and become an actual combat pilot, instead of just doing USO shows and hawking war bonds. (And, to Stewart’s great credit, he succeeded.) In Stallone’s case, the central conflict is his struggle to fight the Hollywood money machine and get the lead part in his own script for Rocky.

If the actor’s lives and careers involved any personal demons or profound moral dilemmas—in other words, any interesting human problems—the trailers didn’t give any hint of them. No need to be distressed by the drug addiction and infidelities of, say, a Johnny Cash or Ray Charles. We get exactly what their producers think we want: two perfect, doughty manly-men regular-guy heroes fighting The System and winning. And we don’t have to worry about being confused or bored by impressionistic or art-house interpretations of our guys. Both films have lead actors with striking physical similarities to their real-world characters, doing dead-on voice impressions (or are they AI-enhanced?) of Stallone’s baritone growl and Stewart’s gee-whillikers stammer.

Has it really come to this? Can we find no more interesting stories to tell than the already well-known fables of two well-known actors who made enormously profitable careers by playing the same basic character for decades?

I believe that what’s happened is that Hollywood has entered its MAGA Era. Though Christopher Nolan is giving an admirable cinematic middle-finger to the anti-woke counterrevolution by casting against stereotype (as with his Black and beautiful Helen and Clytemnestra) in his Odyssey, there is also a scramble to provide audiences with red meat and safe, reliable white male faces.

I have nothing against white male heroes. By most accounts, I am one myself, if you take out the hero part. But these tropes are getting so tired.  What’s next? Maybe The Clint Eastwood Story…

SCENE: Movie location set, a desert in Spain. CLINT EASTWOOD grabs SERGIO LEONE by his shirt collar.

CLINT EASTWOOD (squinting hard): I already told you, Sergio, I ain’t doing Once Upon a Time in the West…!

LEE VAN CLEEF: Easy, boy!

EASTWOOD: Wasting a lifetime making fake B-Westerns in Europe may be good enough for you, Lee… but not for Clint Eastwood!

SERGIO LEONE: But I made you a star, Clint! Just one more, please!

EASTWOOD: I made myself a promise…no…more…spaghetti…in my Western! Capichez-vous!?!

Hey, they should let me write the screenplay!

Meandering Observations on Christopher Nolan’s Odyssey

There’s a new film adaption of Homer’s Odyssey now showing, and since its appearance seems to have escaped everyone’s attention, we decided the public could benefit from our incisive observations. To wit:

1. At almost 3 hours, Nolan’s Odyssey is not too long. It’s the Odyssey, for the Gods’ sake. Hail Mary, for example, is too long. By 156 minutes.

2. This Odyssey is way, way, WAY too loud. (And yet the dialogue is often hard to catch!) Why do we need deafening drums to tell us that war is dangerous and monsters are scary? Why do we need a poet screaming the story and noisily pounding the floor with a heavy staff twice between each line? That’s not what makes a story dramatic, Chris, I think you know that.

3. This Odyssey deserves to be seen, and will reward the viewer. Nolan evidently loves the story and the characters, and thought long and carefully about how he wanted to represent it on film. It is cinematically beautiful, and it strikes a poetic balance between the fantastic and the naturalistic. There aren’t actually gigantic man-eating one-eyed humanoid shepherds who live in caves, but if there were, they would look just like Nolan pictures them.

4. Oh by the way, Chris, Homer called. He wants his sense of humor back, since you decided not to use it. The Odyssey has funny bits scattered throughout, like the guy who spends years on a roof because his shipmates sailed off without leaving him a ladder, or Odysseus telling the Cyclops his name is “Nobody,” which leads to hilarity when the Cyclops tries to tell his tribe who put his eye out. Here we have humor replaced with sanctimony.

5. I lied when I said that the movie wasn’t too long. In fact it’s too long by about 5 minutes, the length of an ending Nolan decided to tack onto Homer’s. The poem ends with the hero slaughtering all of his vassal princes, then living (as the gods promise him explicitly) a long and happy life as king. Evidently this wasn’t good enough for Nolan, who has Odysseus handing the crown to his son, and literally sailing off into the sunset for “the West” with Penelope. This ending is unnecessary and scarcely credible. We’re supposed to believe that Ithaca would degenerate into civil war as all of its noble families seek revenge for their princes’ deaths (OK so far), but that if Odysseus sails away and leaves his frankly scrawny kid in charge, all will be well. And there’s mumbo jumbo repeated about the getaway ship being manned by his “best crew,” unintentionally ironic since the film emphasizes that Odysseus has already lost every one of the sailors on the three ships he commanded.

Oh, you’re mad because I gave away the ending? Didn’t we establish that this is a classic? News flash: In War and Peace, Napoleon loses!

6. Nolan decided to make this Odysseus into a brutalized, traumatized veteran whose PTSD is the real reason he is dawdling on his way home. I don’t remember Odysseus having any feelings of guilt or trauma in the poem, but that’s OK. Homer surely distorted the events of the war to tell a good story, and a good story is what matters. And generally, the story Nolan tells is a great one.

7. There is a contradiction at the heart of Nolan’s version, in that he makes Odysseus the crafty and ruthless warrior into a wiser, sadder man of peace, while at the same time propelling him to mercilessly slaughter his wife’s suitors in revenge, with us cheering him on. (And revenge for what, exactly? They haven’t really done anything, except raid his fridge and ogle his wife.) The reformed killer who just needs one more massacre to be at peace is not at all a new idea (see: Shane; see: The Unforgiven, see: etc.) but the story has to cover this contradiction in some way, which Nolan is not good at here. I think that’s why he has his blissfully smiling hero sailing into the unknown with his wife at the end in order to avoid a civil war. LAME!

8. The biggest problem with this film is the dialogue. (Though the soundtrack is a close second.) There is too much faux-Homero-Shakespearean drivel about something called “Zeus’ Law,” which appears to be roughly akin to the Golden Rule, and which I think is invented for this film. Nolan needs his Odysseus to be not just crafty and strong but also righteous. Is Odysseus actually a good person? I’m not sure that’s a question that Homer really cared to address. On the other end of the screenwriting spectrum are phrases which just seem jarring and anachronistic. At one point Odysseus, in disguise, explains that he is just some veteran of the war, returning to Ithaca ahead of the rest of the army “to assess the situation.” “Assess the situation?” What is he, an old warrior, or a risk-assessment manager for Halliburton?

9. In 2000, the Coen brothers made an epic film about three chain-gang prisoners in Depression-era Georgia who escape and try to make their way home. It’s titled O Brother, Where Art Thou. It’s still the best adaptation of the Odyssey ever made.

10. When we went to the theater, I mistakenly asked for tickets to “Ulysses.” The girl at the counter frowned. Had no idea what I was talking about. Then I said, “Uh, the Odyssey.” She brightened up and said, “Sure!” My gods, are they teaching kids anything these days?

Guest Memoir: A Song Brings Back a Memory

By Jade

Editor’s note: Today’s post was provided by a friend of ours who writes under the name of Jade. Jade grew up in an ethnically Chinese family in South Vietnam. After the Communist victory Jade’s family paid in gold for the privilege of fleeing the country in a crowded, rickety fishing boat. After a harrowing voyage during which the boat’s engine broke down and the passengers were extorted by pirates, they reached a refugee camp in Thailand. Eventually Jade was able to emigrate to the United States, settling in Austin, Texas, where she found work in a tech company and met her future husband. Today she and her husband are happily retired grandparents, still living in Austin. Jade is preparing a memoir for her family, and I was allowed to read some excerpts. This chapter, reprinted with her gracious permission, takes place during the war, when Jade was a teenager.

“Traveling Soldier” is a song written and sung by Bruce Robinson. I first heard this song on a CD by The Dixie Chicks in 2002.

It is one of my favorite songs.  The lyrics are touching and remind me of the many young people who lost their loved ones during the Vietnam war. 

I was born in Saigon in 1954 and grew up in the time of the Vietnam war, which is called the “American War” by North Vietnamese historians. This song touched my heart so much. I felt like I was the girl in the song. Every time I play this song, my memory flashes back to the terrible experience I had. It was a sad time. 

One particularly jarring memory I have was of a person I knew in my neighborhood. I would call him Brother Minh. His parents and two siblings, both younger than him, rented two rooms from the owner of a nearby house. Minh’s younger brother worked for my dad; his sister and I were very close friends. Brother Minh was in his early 20s. He was a shy young guy. The war caused a lot of suffering for many young men due to the draft. He did not go out much and did not want to come to the attention of the military or police. He spent most of his time inside a dark room in the house to avoid being drafted. He only had space for the bed and some furniture. 

On January 30, 1968 the North Vietnamese military began the Tet Offensive. Our street was bombed and seven houses on our street were destroyed, including ours. There were eight other homes that were not affected. We got advance notice from government and we left our house before the Tet Offensive started. Luckily, no one in our neighborhood lost their lives.

My father and other neighbors whose homes were destroyed found a builder to rebuild our houses. The builder also designed the floor plans. It took four to six months before we were able to move back to our newly rebuilt house.

During the construction of our house, we lived in a home that was owned by the widow of my father’s best friend. I would call her Auntie Tran. She had three daughters and one son. Auntie Tran was a very successful business woman. She let us stay in one of the rooms in her house. My parents, my brother and I stayed in her house until our place was rebuilt. We were so grateful for her support and kindness.

My brother and I still attended Saint John’s School. Our school was not destroyed during the Tet Offensive. We later learned that the Viet Cong soldiers were hiding inside the school building just prior to the start of the Tet Offensive. We went back to school two weeks after the Tet Offensive bombings. Our temporary residence was too far away from school for us to go back home at lunchtime, so my brother and I ate lunch in the home of one of our neighbors whose house was on the same street as our bombed house, between noon and 2pm.

I never forgot that each school day, as I passed by a dark room in the hallway, Brother Minh was standing on the bed, with a paper fan in his hand (it was hot in the room) and walking around the bed for a little exercise. I should clarify that because of the war and draft, to avoid being drafted into the military, some young men hid in their homes and did not get out too often to avoid the police, who regularly checked identification and were on the lookout for those who were evading the military draft.

Minh was tall, skinny and pale. A few months before the war ended on April 30, 1975, he was found by the police, and they forced him to serve in the ARVN. 

We heard from our neighbors that he was drafted and died a few months after he went into military camp. They did not know what caused his death. “Traveling Soldier” always brought back my memory of the war, and Brother Minh – a kind, quiet, and polite man I can never forget.

Some Unsolicited Meditations on Aging

Evidently I’m getting old. I played a streaming channel recently called “Classic Rock,” and the first song it played was Red Hot Chili Peppers’ “Californication.” In other words, some of that new shit I can’t stand.

Demographically, I usually fit now into the highest “and older” category, for the purposes of surveys, scientific studies, and discounts at the bagel shop. I find that a little condescending. It puts me in the same category as centenarians, even though our interests are completely different. For example, I am not terribly broken up over the untimely loss of Rudolf Valentino.

I don’t feel old in my bones. I don’t feel creaky or weak. Even looking in the mirror, I don’t feel so old. I don’t feel like my mental capacity is deteriorating, although I have been getting more impatient with day-to-day chores. Is renewing my car registration going to make me happier, healthier, or more fulfilled? Or is it mainly going to get me an hour closer to the grave, when I could be reading Tolstoy or having a beer?

The times I do feel old is when I’m in the company of young people, even when they’re polite and respectful. Especially when they’re polite and respectful.  “Sir?” Look, man, it’s just me.

It’s interesting how an objectively unchanging artifact changes subjectively over time. For example, “The Girl From Ipanema” used to be just a wistful, breezy bossa nova chestnut about an unobtainably attractive girl. Now it’s a bit sadder than that— it’s a meditation on growing older, feeling the same desire as always but being invisible to the young and beautiful.

I suppose every aging generation thinks the world is going to pot, yet I can’t help but feel that the future of our planet, species and culture is in serious, even existential trouble. The planet is obviously getting dangerously, even fatally hot, and this country has a president who recently told the United Nations that green energy is one of the two greatest dangers facing mankind (the other was immigration). From a cultural and intellectual standpoint, I see a world where young people don’t have the need or desire to pay attention to any bit of music or literature that lasts more than a minute or so (and I feel the same thing happening to myself). All the great works of the past are becoming memes, mashups, cliches. Beethoven, Austen, Dali, Picasso…they’re all jokes now, written in shorthand. Or imitated, with zombies added to spice things up. From a political standpoint, the great American experiment, which I thought had reached a permanently elevated, more secure state of being after two Obama administrations, is now in doubt. Etcetera.

I don’t want to be another tiresome old curmudgeon whining about the loss of some non-existent idealized Great White Christian Father Knows Best America of the mid-fifties, powered by enormous, inefficient gas-guzzling engines and entertained by exactly three TV networks. But I also feel lucky to have experienced a time when you could pick up a newspaper from your driveway in the morning and be surprised by something that happened the day before; where letting a story unfold for one or two or three hours as a play or movie or opera was a typical form of entertainment, not to mention spending hours absorbed in a book without obtrusive ads; where going to school meant spending a day safely sequestered from the outside world, in the hands of an attentive human teacher; and where knowledge of the sordid realities of that adult world was, for many, delayed until actual adulthood. I’ve known the joy of opening my mailbox and finding a letter from someone I loved. And ice skating at night with a friend on a section of the Midway in Chicago, purposely flooded by the university each winter and left to freeze until spring. That age of my childhood and youth had its problems and failures, some of which we’re living with today. But I miss it.

On Donald Trump and Humiliation

Or: Green is the New Orange

Donald Trump is a disaster in terms of running the country and the world (unless you’re a Trump), but he does have some remarkable skills. For instance, he is a past master in the art of humiliation, which he employs both for the sadistic pleasure it gives him, and as a tool for subjugating rivals and opponents. There are many examples we could give, but the most striking one for me is the humiliation he has inflicted on JD Vance.

On September 19, 2022, Trump appeared—apparently uninvited—at a rally in Ohio organized by Vance’s campaign for the U.S. senate. At that rally, in Vance’s presence, he gave a speech—or rather, his customary extemporaneous ramble—during which he declared that “J.D. is kissing my ass, he wants my support so bad.”

J.D. Vance, a Marine Corps veteran who had previously described the draft-dodging Trump as “America’s Hitler,” could have become a legendary hero for all eternity by just stepping up to the microphone and saying something like, “we Ohioans don’t kiss anyone’s ass. If that’s the price of your support, we don’t want it.” Or he could have used saltier language, since Trump started it, so to speak. But he stood by, reacting with nothing stronger than a nervous grin.

I don’t know how Vance can look himself in the mirror every morning, but he hasn’t shown any signs of regret or even just introspection about what his choices have been. I guess it all worked out in…the end. The man is now vice-president of the United States of America. For a best-selling memoirist and U.S. Senator, that position would seem to be a step down, except as a solid rung on his own ladder to the presidency. I can’t think of any other reason why an intelligent person would care to have labial contact with the Trumpian glutes. But I don’t think Vance’s association with Trump will enhance his solo political career, any more than it has helped Rudy Giuliani, Mike Pence, Jeff Sessions, Kristi Noem, or anyone else. In one way or another, those people have all become walking jokes. Meanwhile Trump’s political and financial star keeps rising. (I don’t feel any particular comfort in the press’s constant reminders that his poll numbers are supposedly dropping.)

Trump’s adroit use of humiliation as a political and personal tool inform how I think about Trump’s obsession with putting his own name, signature, and/or likeness on public buildings, institutions, and now U.S. currency. There is a commemorative coin in the works. Now the man who killed the Harriet Tubman twenty-dollar bill wants to create a new $250 note (for the sesquicentennial, get it?) with his own face on it. That would actually be illegal unless Congress changes the law which prohibits the likeness of a living person from appearing on our currency. But this president’s skills include a ruthless ability to do what he wants on the flimsiest legal pretexts (see: tariffs) until the Supreme Courts rules otherwise (or doesn’t).

The $250 bill and the “commemorative” coin serve two purposes: most obviously, they project Trump’s power and glory. But also, it is a pointed way of humiliating the American people. It’s our money, with his face on it, whether we like it or, or want it, or not. The glowering image on the bill is based on a presidential portrait that in turn is based on Trump’s mug shot at the Fulton County, Georgia Sheriff’s office, taken when President Trump was indicted for illegally pressuring the Georgia Secretary of State to flip Georgia’s electoral votes in the 2020 presidential election, and thus flip the election itself. The indictment was dropped after Trump was legitimately re-elected in 2024. The bill thus represents Trump’s disdain for conforming to laws which restrict his use of power, while graphically demonstrating his own absolute authority. The quarter-grand bill thus sits neatly at the intersection of money, power, and injustice.

But its purpose would be better served if it showed a different part of Trump’s anatomy. That’s the point, after all: to rub our faces in it.

10 Things that are keeping me up at night

Trump won’t last forever. But who/what comes next?

Will the economy actually implode, making my savings worthless and forcing me to un-retire and get a job delivering chicken wings to Bitcoin billionaires? 

And if so, what if drones are already delivering the wings?

Have I already seen my last movie in a movie theater?

50 years from now will the Gaza Strip still be an open-air concentration camp?

Why has Kim Jong-Un been so quiet lately?

Ukraine, Sudan

Is Brie going away forever?

Should I have fish for dinner tomorrow because I’ll live longer and better or should I eat a bratwurst because let’s face it I’m gonna go sooner or later anyway and it’s a solid fact that I would really really enjoy a grilled brat with kraut, mustard, and onions and a foaming stein of beer right now.

Is my legacy to the world going to be a few cutesy lists like this?

Tortilla Man: A Memory of Pre-“Woke” Texas

Sometime in the early 1970’s my mother took me to a show put on by the drama department at North Texas State University (now the University of North Texas) in Denton. It was a “Story of Texas” type revue, a collection of skits that were supposed to entertain and educate the audience about the history of our state. I would have been maybe 12 years old.

The show was a forgettable affair. But there was one skit that I recall, and if it weren’t for that skit, I’m sure I would have forgotten the show entirely. A young Latino student in a resplendent mariachi costume delivered a one- or two-minute-long monologue on “the tortilla.” It was meant to celebrate the ingenuity of the Mexican people.

(For the record, what is now the state of Texas was for several hundred years a part of the Spanish colonial empire, and then, after the Mexican war of independence, a part of the republic of Mexico. It was taken over after a revolt led largely by North American settlers who were motivated by a desire to expand slavery into the territory, at a time when slavery was already outlawed in Mexico.)

I remember this particular part of the show for two reasons. Firstly, it was easily the best bit. It was short, lively, and funny (punchline: “You don’t need knives and forks, and when you’re finished, you eat the plate!”), a polished performance by an enthusiastic performer. When it ended the audience gave it resounding applause.

But I think I also remember it for another reason. Even at that age I vaguely understood that something very wrong was going on.

The memory of that routine has haunted me over the years. Now, I imagine the decision to include that skit as being made by a couple of faculty members. The discussion was something like this:

Drama professor 1: You know, this show is about Texas history and culture. I was thinking maybe we should include something about the Mexicans.

Drama professor 2: Yeah, they play such a vital role!

DP1: Maybe something about food…

DP2: That’s a great idea! Everybody loves Mexican food! How about…a tribute to the tortilla?

DP1: Yes, aren’t tortillas great?!

DP2: And I just realized, that will give [insert name of Latino drama student here] something to do! I was wondering how we were going to fit him in….

The wildly enthusiastic applause this skit received also has a dark side in my imagination. I think it was tinged with relief. Here was the audience’s opportunity to show that it respected the Mexican people and appreciated their contributions to our great state, without acknowledging any of the awful, unjust atrocities inflicted on Mexican communities after the Texas revolution and eventual annexation of Texas.

Like everyone of my generation there are aspects of pre-Internet, pre-Governor Bush Texas that I am nostalgic for (like Ann Richards). But the pre-“woke” racism, even, or especially, the condescending, self-satisfied kind, is not one of them.

In Which I Study Someone’s Beautiful Ass in Service of My Art

I’ve been trying to master the the graphic arts over the past few months. Recently my brother, the novelist Jonathan Eaton, sent me a photograph of a philosophical-looking donkey, in a pasture bordered by mesquite trees, he saw on a trip to north Texas. I decided to practice my skills, such as they are, in different media, by drawing and painting the fellow.

I used oil pastels for the first attempt. Not successful in my opinion. The colors are gorgeous (a big reason I like the pastels) but details are clumsy or absent. The ear shadow across the animal’s muzzle is ham-handed.

Next I tried the same thing in colored pencil. The medium lends itself to conveying the animal’s hairy, fuzzy qualities. Several problems, though: the colors appear bland and washed out. Also, though I began with a graphite pencil sketch that I thought looked pretty good, now I see that the upper half of the donkey’s head is elongated. From a distance it looks more like a wild boar. But I can’t erase and rework colored pencil.

Next I decided to try something new for me: on outline in felt-tip pen filled in with watercolor:

Ok, now I feel like I’m getting somewhere. The sky is unintentionally blotchy (I’m still having problems with my washes). Also I have a better feel now for the shape of the creature’s head.

What’s next…charcoal? I think I could do a great pencil sketch of this fellow. Nah…I have stared at this ass for long enough already.

Suffer the Children

I remember when I first heard Charlie Kirk’s statement that the death of children in school shootings was the unfortunate but necessary cost of the second amendment. The thought that occurred to me at the time was that that would make the second amendment the most expensive amendment of them all. I can’t think of any other that we so regularly sacrifice our children to.

Having been shown the one altar, I began to recognize so many, many others. I read about children getting sick unto death, because they weren’t vaccinated against preventable diseases. Politicians, and often even the parents of these children, believe that this is the terrible, but inescapable, cost of keeping the government out of decisions that God gave a child’s parents, and only their parents, the right to make.

Next altar, the Epstein files. Trump reportedly stated that his reluctance to release the files was because “friends of mine will get hurt.” Let’s take him at his word (I know, I know). No one wants their friends to get hurt, and if the cost of protecting your friends is to turn a blind eye to the sexual abuse of minors, what choice do you have?

Then there are the children injured or killed in horrific ways by Israel’s military actions in Gaza—the sad but unavoidable toll of the never-ending war against terrorism.

Then there are the schoolgirls killed by the U.S. and Israeli attack on Iran. Undoubtedly, many more children will need to pay up as the war drags on.

Will we ever hear Trump, or Hegseth, or Rubio, or Miller, or anyone in the current administration say about some policy decision, that it’s off the table, because too many children will die?

In fact, is there anything at all that this administration actually values less than the lives of children?